The Congolese dandies who see fashion as a way of life
- Text by Cian Traynor (intro). Interviews by Alice Mann
- Photography by Alice Mann / INSTITUTE
As a subculture, La Sape originally took root in Congolese society during colonial times, when ‘évolués’ would imitate bourgeoise elegance as a way of presenting their best selves.
But by 1960, when both the Republic of the Congo and its neighbour the Democratic Republic of the Congo found independence, ‘se saper’ (to dress up) became a means of empowerment across Kinshasa and Brazzaville – two African capitals facing each other across the Congo River.
Today a new generation of Congolese – emigrants known as ‘milikiste’ – are continuing the movement across Europe. La Sape is an acronym that literally translates as the ‘Society of Ambiance-makers and Elegant People’.
In everyday terms, these men believe that clothing is a vehicle to challenge limitations and celebrate difference. And when you’re trying to assert your identity in a space that’s not always so welcoming, that’s a pretty healthy attitude to have.
For the past two years, photographer Alice Mann has been spending time with a group of Congolese sapeurs living in London and Paris. When she takes their portrait, each participant dictates the shoot’s direction, styling themselves in their own clothes while sharing some insight about why they do what they do.

Yaya Beauga
“I think my dad inspired me. All my life, I never saw him wear trainers or dressing in a casual way. He always looked good and wore formal clothes – ‘classic’, that’s his dress code. Especially nice suits, nice waistcoats, proper shoes. So when I dress in suits now, I am thinking of him.
“I’m a decorator, an artist. You see, when I match colour, I never miss. You’ll see the way I play with it; it will be totally different. It’s always about having my own touch on something. I like that other people will see me and think, ‘This is Yaya style.’”

Theophile Munganga
“I knew I loved fashion from an early age. All of my mother’s family – the uncles, the aunties – were living in London, Germany and all over Europe. They would send us back designer garments that made me interested in travelling there. I remember wearing them and feeling really different, individual and proud.
“After I moved to Belgium to study, I came to London and had to work hard here for a long time just to be able to buy these things. You cannot buy these labels if you are not able to support yourself. But I love my body and I want to give myself the best. When you are looking good, you are feeling good.”

Diaquiesse Kiasungua, aka ‘Papa Yoyo’
“When I think about what I have to wear, I think about it like an artist: ‘What can I add to have maximum effect?’ Just like Salvador Dali, Pablo Picasso or Jean Metzinger will compose and use colours to make a painting, I see my body as the canvas and the clothes as the paint.
“The simple rule is that you must have an impact on viewers. Dressing gives an impression of how I want to be seen or judged, so it’s a very good device to express or conceal your true self. Clothing is a conversation between both you and the inner you, and between yourself and others.”

Prince Jamal
“When I was growing up, I was the youngest of five brothers and I always had this; it’s something I didn’t have to fight for. But one thing I make sure to do when I am looking good is to never leave the house without at least £20 in my pocket.
“The problem is that you see people going out, all dressed up in expensive designer clothes, and then asking others to buy them drinks at the bar or give them cigarettes.
“You’ll never see me doing that because it’s allowing yourself to be devalued. This is about the total presentation, being a respectable person: the way you talk, the way you walk, the personality… You have to be true to what you are showing.”
This article appears in Huck 64 – The Journeys Issue. Buy it in the Huck Shop or subscribe to make sure you never miss another issue.
Find out out more about Alice Mann or follow her on Instagram.
You might like
In photos: Black Texas life since emancipation
Kinship & Community — A new photobook and exhibition showcases the rich culture, history and community of African American folks in the Lone Star State, whose existence in the region predates colonial Britain.
Written by: Miss Rosen
Youthful joy & end-of-era poignancy at a London school prom
Leavers — For several years, Lewis Khan documented young people as they celebrated the last of their school days and the completion of their exams. The series is now collated in a new self-published photobook and short film.
Written by: Zoe Whitfield
Harry Gruyaert’s vintage, kaleidoscopic scenes of New York
A Sense of Place — For 50 years, the Belgian photographer and Magnum Photos member has been capturing NYC’s colourful chaos. A new photobook and exhibition showcase his unique, technicolour view of the city.
Written by: Miss Rosen
Inside Lower Duck Pond, the nicest town on the internet
/r/HaveWeMet — With a population of 2,500 and no fixed location, the subreddit is a space for roleplaying citizens to solve mysteries, host fictional events and ultimately connect. In an internet that’s often divided and toxic, Vicky Jessop hangs out in one of its most wholesome corners.
Written by: Vicky Jessop
A major Nan Goldin exhibition is coming to London
You Never Did Anything Wrong — Opening at the Hayward Gallery in November, the show will debut a new film from the artist and activist, alongside a slate of recent work.
Written by: Jack Dennison-Thompson
Sepia splashed memories of Britain’s ’90s squatting and free party scene
Bygones — Moving into a Hackney squat at the age of 19, Tom Hunter spent years living on London’s edges, while documenting the vibrant, creative community and culture that it enabled. Huck’s art director Sam White chats to him about the freedom that existed, the collectivism and what’s been lost over the decades since.
Written by: Samuel White