Sign up to our newsletter and become a Club Huck member.

Stay informed with the cutting edge of sport, music and counterculture

Romantic storytelling & the way we perform love online

New Romantics — Telling a story with ourselves at the centre is the way that we make sense of the world, writes Emily Reynolds. But when we tell this story to an audience we don’t quite know, it cheapens everything.

There’s an idea that life writing is somehow more honest than fiction, and though in a literal sense it’s obviously true, it’s not the whole story. Life writing requires the same kind of narrativization, the same meticulousness in the selection and presentation of detail, in those parts that are excluded and excised. It requires the same kind of editing, the same understanding of what a story hinges on, how to drive it and to where.

We do it in our own lives, too, though perhaps less consciously, drawing lines between events like we’re plotting a novel. I am the way that I am because of this thing that happened to me when I was a child, I only behave like this because of something hurtful my mother said to me when I was 15. I feel this way about love because of my father. Even trauma, which sprawls through our brains and bodies in dizzying, bewildering ways, can be reduced to moments, to a simple story. Something happened, now I’m here. It’s like teleportation.

Our romantic lives are particularly fruitful subjects for such storytelling. When we meet someone new we tend to rehash what’s happened to us: when we first fell in love, whether we’re over our ex, how many people we’ve slept with. It’s no way to explain how and when and who we’ve loved, but we do it anyway, a ritual that can sometimes be more to do with the actual act of baring ourselves to someone than the content of what we’re saying.

We also, unsurprisingly, like to do this online, especially when we start to see someone new or a relationship becomes serious. We no longer update our relationship status on Facebook, perhaps, but we’ve created new milestones: the first time you post a picture of someone you’re with, tentatively indicating to an audience that you might have deleted your dating apps. It can be sweet and tender and sometimes thrilling: we share our pains online, so why not our joys, too?

But recently I’ve noticed online performance becoming a far more integral part of our romantic storytelling. Successful first dates are immediately reported back to a waiting audience; in-jokes rehashed endlessly to (obviously) zero response. You even see people planning their dinner with partners in public, the minutiae of relationships halfway between personal and communal, somehow both and neither at the same time.

It’s understandable: what is a Twitter feed if not an ongoing narrative about your own life? Sometimes we think about this consciously – how many times have you heard a joke about someone’s ‘personal brand’?  – and sometimes unconsciously, hoping desperately to appear like one kind of person even when convinced, perhaps, that we might be something else entirely.

To me, it makes no sense. To say that a genuine moment of intimacy between two people is ‘truthful’ in its expression or in its reception isn’t quite right: it would be meaningless at best to measure it in those terms. But to present so many of these moments as public fodder certainly is dishonest: dishonesty about what intimacy actually is when experienced.

Intimacy isn’t just a feeling but also an action: it’s both embodied and intellectual, catalytic and reactive. It’s a place – we can see other people being intimate with each other, but we can never live inside that moment the way that they can  – and it’s an ongoing process; an effortful, purposeful building.

It’s also a secret. “I slept with someone I like for the first time” means something when you tell your friends, but it doesn’t mean everything. They could never understand the particular closeness you feel with someone, the exact shade of safe they make you feel. These things are untranslatable: beyond ideas of truthfulness or dishonesty, beyond something that can be neatly turned into a narrative, whether that’s in a piece of writing like this or in a tweet, even in your own head.

Telling a story with ourselves at the centre is the way that we make sense of the world, the way we understand ourselves; it’s also the way we communicate ourselves to others. But in order to be as elegant as we often want it to be, it also requires a kind of flattening, a crushing of nuance. And online, when we tell this story to an audience we don’t quite know, it requires a cheapening. After all, to tell an honest story about yourself is impossible; as soon as you write something down, it becomes untrue.

Follow Emily Reynolds on Twitter.

Enjoyed this article? Like Huck on Facebook or follow us on Twitter.

 


You might like

Music

The rise of anywhere and everywhere radio

Cooking up broadcasts — From a London rickshaw to a shipping container in Ukraine, independent stations are redefining what a studio looks and feels like. Bella Koopman speaks to DIY station founders to find out more.

Written by: Bella Koopman

Huck 83: Life Is A Journey Issue

Joe Bloom’s View From a Bridge

More stories, more human — The artist and creator of the vertical video generation’s most loved storytelling platform explains the process behind creating the show, and the importance of bucking trends.

Written by: Isaac Muk

Tech

OpenAI announces new ‘human powered’ ChatGPT-6

HLMs — It comes as users have reported widespread ‘hallucinations’ in answers from the popular chatbot, with the company believing the move will increase accuracy and answer quality.

Written by: Al Goritham

Huck 83: Life Is A Journey Issue

DJ AG has redefined DJing. Festivals are next.

From small streams, mighty rivers flow — The London streamer has democratised an art traditionally hidden away in clubs and basements with his easy-to-access, spontaneous, open platform street performances. With AG Fest lined up for the summer, Oliver Keens speaks to him about staying humble, the importance of community, and his dream to open a care home.

Written by: Oliver Keens

Culture

Louis Theroux’s ‘Manosphere’ shows men aren’t the problem, platforms are

No Ws for Good Men — The journalist’s new documentary sees him dive headfirst into the toxicities and machinations of the male influencer economy. But when young creators are monetarily incentivised to make more and more outrageous content, who really is to blame?

Written by: Emma Garland

Culture

Reynaldo Rivera’s intimate portrait of queer Latino love

Propiedad Privada — Growing up during the AIDS pandemic, the photographer entered a world where his love was not only taboo, but dangerous. His new monograph presents inward-looking shots made over four decades, which reclaim the power of desire.

Written by: Miss Rosen

Huck is supported by our readers, subscribers and Club Huck members.

You've read articles this month Thanks for reading

Join Club Huck — it's free!

Valued Huck reader, thank you for engaging with our journalism and taking an interest in our dispatches from the sharp edge of culture, sport, music and rebellion.

We want to offer you the chance to join Club Huck [it's free!] where you will receive exclusive newsletters, including personal takes on the state of pop culture and media from columnist Emma Garland, culture recommendations, interviews and dispatches straight to your inbox.

You'll also get priority access to Huck events, merch discounts, and more fun surprises.

Already part of the club? Enter your email above and we'll get you logged in.