Sign up to our newsletter and become a Club Huck member.

Stay informed with the cutting edge of sport, music and counterculture

In Pictures: Coming of age as a Sudanese refugee in Australia

Embracing a new life, preserving your heritage — Coming of age is hard, no matter how or where it happens. But for thousands of young people from South Sudan, growing up in Australia has been tantamount to a fresh start – an opportunity to forge new friendships, ambitions and identities.

Achingol Mayom drew stares on her first day of school in 2003. She was seven years old and the only Sudanese immigrant in her class in Newcastle, Australia. “Everyone seemed quite intrigued because I was very tall,” she recalls. “Did you used to live in a hut?” her classmates inquired.

C_Ashleigh_Australias South Sudanese refugees-WIDE-EDIT16

At that time, the second Sudanese civil war was entering its twentieth year, ceaselessly ravaging the dusty towns and undeveloped wilderness of the south. Achingol’s mother had fled from their family home near Rumbek, a provincial town in central South Sudan, in 1993. She sought safety across the border in Kenya’s Kakuma refugee camp, where Achingol was born two years later.

The Mayoms – Achingol, her mother, four brothers and a cousin – were among the 19,000 Sudan-born refugees resettled in Australia between 2002 and 2011, the year that South Sudan achieved its independence. The arrival of the Mayoms and other Sudanese families was largely met with openness and curiosity in Newcastle, a white, suburban town two hours north of Sydney, but the major challenge of navigating a new culture remained. How does one embrace the opportunities of a new life while preserving one’s heritage? This was a particularly tricky question for young arrivals like Achingol, who were coming of age and forging their identities in the midst of this upheaval.

C_Ashleigh_Australias South Sudanese refugees-WIDE-EDIT39

In most ways, the young generation happily embraced Australian life, which sometimes led to misunderstandings with their more conservative parents. Achingol had trouble getting permission to go to classmates’ birthday parties in primary school. She recalls that even as she grew older, “When you say ‘I am going out with my friends,’ they look at you like ‘Oh my god, what happened to my daughter?’ They don’t realise that this is just what you’re supposed to do growing up.”

Conor Ashleigh, a twenty-seven-year-old documentary photographer from Newcastle, became friends with Achingol’s older brother Akolde when they moved into his neighbourhood when he was sixteen. “I feel like the younger generation lives with a lot of challenges, just to meet their own expectations of succeeding in a new land, let alone other people’s expectations,” says Conor, who has been documenting the community from the inside since 2010. “They are doing the best they can to succeed in whatever way success means to them.”

C_Ashleigh_Australias South Sudanese refugees-WIDE-EDIT31 C_Ashleigh_Australias South Sudanese refugees-WIDE-EDIT42

The adolescent South Sudanese diaspora has developed their own strong sense of community within suburban Australia. Young men tend to gravitate towards basketball, and the tournaments become major occasions for the whole community to come together. Cultural traditions are performed but adapted as necessary: talcum powder is used instead of ash to smear on the body for a traditional Dinka dance.

The easiest way for the youth to demonstrate a commitment to their heritage is to speak their native tongue. Achingol’s mother, like many South Sudanese parents, ensured that her children spoke Dinka at home, even though it is unlikely that they will ever return to South Sudan. Another young refugee, Atong Atem Yaak, explains, “People are embarrassed when they aren’t very good at speaking Dinka because it’s a very tangible way of holding on to your culture. Nobody wants to seem like they’ve forgotten their culture.”

C_Ashleigh_Australias South Sudanese refugees-WIDE-EDIT7

Achingol adeptly navigates between these three spheres of her life: family, the young diaspora community and her Australian school friends. She feels at ease in each environment, but they are different in a way that she finds hard to explain.

When people ask Achingol where she is from, there is no simple answer. “I’m from Kenya but my family is from Sudan,” she replies. She has now spent more than nearly thirteen of her twenty years in Australia and considers herself to be Australian. It’s almost impossible for her to imagine what life might have been like if her family had not settled here: “I’m sort of glad that I’m here so I don’t really think about it. I don’t see any other way of living other than being in Australia.”

C_Ashleigh_Australias South Sudanese refugees-WIDE-EDIT40

This article originally appeared in Huck 53 – The Change Issue.

Grab it in the Huck Shop now or Subscribe today to make sure you never miss another issue.

Enjoyed this article? Like Huck on Facebook or follow us on Twitter.


You might like

Sport

An evening with the South London Warlords

The art of war — From Warhammer to Burrows and Badgers, the small Dulwich community has been fortifying defences and launching invasions since 1971. Ryan Loftus dives into the wonderful world of wargaming.

Written by: Ryan Loftus

Activism

An intimate window into New York’s ’70s lesbian scene

We Others — An exhibition at The Photographer’s Gallery combines Donna Gottschalk’s unearthed photographs of LGBTQ+ activists and friends, along with Hélène Gianneccini’s written histories.

Written by: Miss Rosen

Activism

The Pope has declared holy war on AI

The New Butlerian Jihad — In his first encyclical letter, Pope Leo XIV addressed the increasing pervasiveness of artificial intelligence as a threat to the already fragile structures of society. Newsletter columnist Emma Garland makes sense of it all.

Written by: Emma Garland

Activism

On the frontlines of Britain’s ’80s protest movements

Protest and Equality — Against a backdrop of Thatcherism, hospital closures and global conflict, photographer Sarah Saunders was a documentarian of the long decade’s effects on society, as well as the communities actively resisting it.

Written by: Miss Rosen

Activism

6 years on from George Floyd, how much more accessible is the outdoors for People of Colour?

Second Nature — A new report by The Mix Global highlights continued barriers that marginalised folks face when exploring nature, despite attempts at greater representation. Phil Young takes stock of how far we’ve come.

Written by: Phil Young

Sport

The miracle of FK Bodø/Glimt, the football team at the edge of the world

Arctic Gleam — The Norwegian underdogs have become darlings of European football after David and Goliath victories over some of the sport’s giants. Yet scratch below the surface, you’ll find a blueprint for success rooted in community and sustainability.

Written by: George Timms

You've read articles this month Thanks for reading

Join Club Huck — it's free!

Valued Huck reader, thank you for engaging with our journalism and taking an interest in our dispatches from the sharp edge of culture, sport, music and rebellion.

We want to offer you the chance to join Club Huck [it's free!] where you will receive exclusive newsletters, including personal takes on the state of pop culture and media from columnist Emma Garland, culture recommendations, interviews and dispatches straight to your inbox.

You'll also get priority access to Huck events, merch discounts, and more fun surprises.

Already part of the club? Enter your email above and we'll get you logged in.