In photos: Lives of solitude at the world’s edge | Huck

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In photos: Lives of solitude at the world’s edge

Juan in his puesto
© Pie Aerts

Coirón — Pie Aerts’s new photobook documents years spent in close quarters with puesteros in Patagonia – a group of aging gauchos who live almost completely isolated existences.

Pie Aerts first visited Patagonia in 2019. He had just quit his job in the Dutch corporate world, and along with his camera, Aerts travelled the entire length of the region, which stretches across Chile and Argentina at South America’s farthest tip. But among Patagonia’s vast expanses and dramatic peaks, he encountered a recurring figure who he couldn’t get out of his mind – the gaucho.

They would emerge silently from the distance, almost like solitary silhouettes riding with cattle or alone,” Aerts remembers. They intrigued me so I kept looking for them, but every time I found the courage to approach, they would disappear into the distance again.”

The photographer found himself particularly interested in a specific localised group of gauchos, puesteros, who live across the Greater Magallanes area at the very southernmost provinces of Patagonia. Named after their tiny workstations and homes – puestos – these often semi-nomadic animal herders and pastoralists commonly live and work without anyone else, managing huge private ranches that they do not own. Many had travelled from further north in Chile in search of gold or work between the 50s and 70s while they were teenagers, and ended up staying to work as ranchers.

© Pie Aerts
© Pie Aerts
Luis, who often goes for months without speaking to anyone other than his dogs, struggles with the mental toll of living a life in isolation. His traumatic family history and the consequences of his adoption drove him, at the age of 20, as far away from home as possible. After living alone for more than 40 years, he recently survived a severe fall from his horse, which nearly left him disabled.
In a culture rooted in strength, endurance and the denial of emotion, these puesteros oscillate between preserving their heritage and accepting its gradual disappearance.

In the 19th and 20th centuries, the area was one of the world’s most important wool factories. It saw a boom in sheep herding as the area was colonised, forcing the displacement local indigenous people from their land and genocide of their people. The puesteros often herd hundreds of sheep, cows, horses and other livestock, while protecting them from poachers and other animals. On top of that, they manage the huge estates, or estancias, which have historically been owned by a very small handful of families who are usually tied to a colonial past. As the estancias grew aggressively in this period, it led to rural workers in the area become forced into low-wage work, with no ownership of the land they tend.

Puesteros have traditionally been marginalised and suppressed,” Aerts explains. And they have this long history of living in complete isolation, because they have been mistreated throughout the decades by the people they work for.”

Establishing contact with them proved difficult. With puesteros often keeping no company other than their horses and dogs for several months at at a time, most were reluctant to meet with someone from the outside world. About three to four years into the project we got to a turning point, where I felt for the first time that they were not only accepting my presence, but embracing it in a way that they could feel it was sincere,” he says. It was almost like a friendship after being with these guys for so many years.”

© Pie Aerts
© Pie Aerts
© Pie Aerts
© Pie Aerts
Danilo had to adapt to a new reality when a failed surgery left him in a coma. He constantly worries about his missing pension, as his weakened body can no longer endure the rigors of horseback work, and with no family to rely on, he faces an uncertain future.
Where his role as a puestero once carried deep cultural meaning and earned him respect, Rene now feels invisible and alienated.
Conversations about mental health are uncommon among Chilean men of this generation. After decades of silence, some of these men are becoming more open about the impact this lifestyle has had on their mental health. In doing so, they break the stigma surrounding the stoic character of the traditional gaucho.
In a world that becomes more and more connected, the younger generation no longer find the necessity or desire to pursue a life on the land, instead opting to follow ambitions of big city living or moving into ‘gaucho tourism’ and thereby breaking a generational cycle of farm life.

The result of his years-long persistence, along with the trust and friendship he built up with the puesteros, is his debut monograph Coirón, which is published by GOST. Featuring intimate shots taken inside their private quarters, it saw Aerts be given intimate access into their lives that few others have ever seen. It makes for an evocative portrait of a lifestyle that the wider world knows little about, while also provoking a thoughtful, existential meditation on the passing of time, ageing and how living alone almost completely removed from society can shape a person.

There are shots of the puesteros at work with their horses, close-ups of the interiors and ephemera they fill their downtime with, and dramatic landscape photographs of Patagonia’s wild emptiness. It’s a portrait of life that feels removed from time, yet completely attached to it. There’s zero distraction, which makes it much easier to just exist in the current moment,” he says. Many of these places are completely disconnected from the internet and any form of mobile reception. Once you live it with them, you follow the sequence of each day, which is extremely similar – almost every day is the same, but you get into this surreal, almost grounding rhythm in which you just live life.”

Throughot Coirón, the photographer brings to light their stories, which are often complex and layered. As the ranchers grow older, their bodies also slowly wane, and they slowly become incapable of doing the labour-intensive work that they have for decades. While some have wives and children living in towns far away from them, who they visit after months of working the land, most do not have a family.

© Pie Aerts
© Pie Aerts
Most of these men spent their entire lives in places they never owned, and when they are no longer physically able to work, they are forced to move to ‘regular society,’ leading lives they’ve never known, a breeding ground for mental health problems.
Barely any social interaction, backbreaking physical labor, a shifting climate and a lack of retirement provisions, fuel alcoholism and suicide within the community. Yet, at the same time, these men face the erosion of their culture and fading identity with dignity, resilience and pride.

None of them have a relationship and none of them have kids, apart from one in the story,” Aerts says. So when you talk about these bigger human concepts such as ageing or retiring and the passage of time, you feel they exhibit at greater fear to retire than to die, because they are stuck in this lifestyle where there’s no provisions, no safety net and no social welfare system that catches them when they fall. So, when they are no longer able to do this backbreaking labour, no one is taking care of them.”

As such, many puesteros are hesitant to return to mainstream society when their bodies do eventually fail, where there is more infrastructure to support them. Some have small amounts of money in pension pots, but not all do. Though there are increasingly initiatives to provide them with retirement housing and care, spaces are extremely limited and can take several years to get one. 

Many are forced to move into towns and cities without any plan,” Aerts adds. We’ve been there when one of these gentlemen who had nothing in place went to pick up his life savings and to our complete surprise he just went straight onto a bar and started drinking it.”

Oscar in his puesto 2
© Pie Aerts
© Pie Aerts
Hugo's strawberries
© Pie Aerts
Oscar, photographed in 2022 in his neighbours home, moments after his own ‘puesto’ burned down to the ground in less than 30 minutes, following a fire that broke out when the stove inside caught fire.
After 18 years working at the same outpost, Santana lost his job due to excessive drinking. Well past retirement age, he was forced to move to the big city in search of new work. He struggles to fit in and as a result, sinks deeper into his heavy alcohol addiction.
Hugo calls his 95-year-old mum every day, checking in on her to make sure she is warm and doing okay. He’s decided that whilst his mother is still alive, he will not pursue a romantic relationship, as she is the only woman in his life worth making the time for.

And among the stillness of the photos, lurking in the background is a changing Patagonia. It’s no longer the world’s main wool producing engine, and modernisation is creeping into the region, despite its remoteness. Tourism is increasingly one of rural Patagonia’s biggest areas of economic growth, which means that the majority of resources invested into the area is spent on conservation.

It comes at the cost of these men,” says Aerts. It comes at the cost of a culture that is not built for this crazy influx in tourism – many young kids that come from the countryside move to the city, so it really is the last generation of puesteros. At this pace they are losing the human element that makes Patagonia so special, because the focus on protecting the national parks and wildlife too much. So my hope is that it rebalances into a willingness from the government to protect that cultural identity of the region.”

Being able to capture that culture up close is an important part of that mission, but what will stay the longest with Aerts is the friendships he made. We had the most incredible experiences of just sitting through the coldest and windiest nights, just playing cards, getting drunk, talking about life with the cameras completely off,” he continues. Sometimes we got stuck in that rhythm for a couple of days, in which we weren’t making a story anymore – we were just living.”

© Pie Aerts
© Pie Aerts
In a world that becomes more and more connected, the younger generation no longer find the necessity or desire to pursue a life on the land, instead opting to follow ambitions of big city living or moving into ‘gaucho tourism’ and thereby breaking a generational cycle of farm life.
His traumatic family history and the consequences of his adoption drove Luis, at the age of 20, as far away from home as possible. After living alone for more than 40 years, one day he started to have visions until he followed an endless light into the valley., and survived a severe fall from his horse, which nearly left him disabled.

Coirón by Pie Aerts is published by GOST Books.

Isaac Muk is Huck’s digital editor. Follow him on Bluesky.

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