A visual trip through 100 years of New York’s LGBTQ+ spaces

Black and white image showing a group of shirtless men socialising, some laughing.

Queer Happened Here — A new book from historian and writer Marc Zinaman maps scores of Manhattan’s queer venues and informal meeting places, documenting the city’s long LGBTQ+ history in the process.

When writer and his­to­ri­an Marc Zina­man was a child, he’d walk past The Anso­nia in New York City’s Upper West Side on his way to school each day. He orig­i­nal­ly deemed the detailed beaux-arts build­ing – which opened in 1904 and was the site of The Anso­nia Hotel – as strik­ing but unre­mark­able look­ing”, but that was before he had any idea about the his­to­ry that lay under­neath it. 

Between 1968 and 1976, the hotel’s base­ment was bet­ter known as the Con­ti­nen­tal Baths – a leg­endary bath­house that had 400 pri­vate rooms, a swim­ming pool, a sauna, and a dis­co dance­floor. More impor­tant­ly, it was an LGBTQ+ meet­ing place, where the city’s then-crim­i­nalised gay com­mu­ni­ty could meet, dance, socialise and have sex.

As a clos­et­ed and scared queer kid, I had no idea that it once housed the Con­ti­nen­tal Baths,” Zina­man says. Learn­ing that fact only when I was in my late 20s changed some­thing for me. If I’d known even a sliv­er of that his­to­ry ear­li­er, it might have helped me under­stand that I wasn’t as alone as I felt, and that queer peo­ple had always been here, walk­ing these very same streets long before me.”

The leg­endary venue is now fea­tured in Zinaman’s new mono­graph, Queer Hap­pened Here: 100 Years of NYC’s Land­mark LGBTQ+ Places. Fea­tur­ing 69 dif­fer­ent for­mal and infor­mal spaces tied to queer his­to­ry in Man­hat­tan, the book makes for a deep-dive sur­vey into places where LGBTQ+ music, cul­ture, activism and com­mu­ni­ty have exist­ed and thrived over the past century.

A woman in a green and white striped jumpsuit dancing on a stage with a crowd of people behind her.
© Bob Pontarelli
A group of five individuals in colourful, flamboyant clothing posing together in front of a dark background with pink accents.
© Ande Whyland
Black and white image of a woman sitting on a chair in an indoor setting, surrounded by people.
© Bill Bernstein Last Dance Archives
Top to bottom: Bob the Drag Queen performing at Barracuda, 2014 Ru Paul, Billy Beyond, Larry Tee, Hapi Phace and Hattie Hathaway front at the Pyramid circa 1980s Potassa De La Fayette, 1977

Queer Hap­pened Heres begin­nings trace back to one evening a few years ago, when Zina­man binge watched back-to-back doc­u­men­taries on the leg­endary Stu­dio 54 night­club. Although disco’s most sto­ried dance­floor ulti­mate­ly forms a key part of the book, as well as the his­to­ry of New York’s LGBTQ+ com­mu­ni­ty at large, the films hint­ed towards a wider scene that piqued the writer’s interest.

While Stu­dio 54 has been cov­ered end­less­ly, what caught my atten­tion in those films were these quick, almost throw­away men­tions of oth­er New York City night­clubs from the same era that sound­ed com­plete­ly sur­re­al,” Zina­man recalls. This includ­ed the Con­ti­nen­tal Baths, where Bette Midler sang to men in skimpy tow­els, but also places like Crisco Dis­co, which had a cen­tralised DJ booth shaped like a giant Crisco can, and GG’s Bar­num Room, which had trans­gen­der trapeze artists per­form­ing acro­bat­ics atop a net that hung over its dancefloor.”

The rich slate of venues made him realise that just below the sur­face, there were a host of queer sto­ries that had large­ly been over­looked in the canon of New York’s LGBTQ+ his­to­ry. Despite being born and raised in New York, I’d nev­er heard of these places and that dis­con­nect real­ly stuck with me – how could these clear­ly unfor­get­table sound­ing spaces have exist­ed just a few decades ago, in the city I grew up in, and still feel so hid­den?” he says. So I went online to look up more infor­ma­tion about those spots and that, of course, unearthed so many more. Places like Sanc­tu­ary, Mine­shaft or The Saint.”

Zina­man would wake up every morn­ing and research two or three spots” a day, uncov­er­ing pho­tographs, address­es and sto­ries, while doc­u­ment­ing each on on Google Maps. Soon, he had amassed over 1,000 loca­tions, and he began the Queer Hap­pened Here Insta­gram account in 2021 to share his find­ings. It quick­ly grew a fol­low­ing, and print became the log­i­cal next step.

As the account grew, it became clear that there was a real hunger for this kind of grass­roots queer his­to­ry – a desire to reclaim and reframe the city’s LGBTQ+ past,” he says. And while the dig­i­tal plat­form offered imme­di­a­cy and com­mu­ni­ty, the book became a way to pre­serve this work in a more last­ing form that could stand the test of time.”

Four men, one with a moustache, laughing and embracing in a dimly lit room.
© Anton Perich
Tony Masaccio, Forrest Myers and David Budd, circa 1973

Packed with archive pho­tog­ra­phy and sto­ries, the book acts as a visu­al archive of the city’s queer spaces, and uses them as a jump­ing off point to dive into the long his­to­ry from New York City’s LGBTQ+ his­to­ry over the past cen­tu­ry. It begins in the pro­hi­bi­tion-era 1920s, when the Harlem Renais­sance saw a thriv­ing under­ground arts and music scene. 

The Roar­ing Twen­ties’ or the Jazz Age’ was actu­al­ly a rather queer-friend­ly peri­od, despite what came before and after it,” Zina­man explains. The Harlem Renais­sance was a peri­od of immense cre­ative expres­sion by African Amer­i­can artists, writ­ers, musi­cians and intel­lec­tu­als. And many of the big names to come out of this peri­od were in fact bound­ary-LGBTQ+ folks – peo­ple like Langston Hugh­es, Bessie Smith, Coun­tee Cullen and Ethel Waters.”

The post­war Beat­nik coun­ter­cul­tur­al peri­od fol­lows, before The Stonewall Inn and the Gay Lib­er­a­tion boom of dis­co and the West Vil­lage are all dived into in gran­u­lar detail, as well as dark­er times such as the AIDS cri­sis. Fabled venues includ­ing the afore­men­tioned Stu­dio 54 and the Par­adise Garage are explored, along­side less­er remem­bered spaces such as Lucky Cheng’s – a 90s restau­rant whose front of house staff were all Asian drag queens, which became an impor­tant space for Asian Amer­i­can and Pacif­ic Islander (AAPI) queers.

A group of people dancing at a lively party, some with their arms raised in the air.
© Chantal Regnault
Two men in casual 1970s attire, one with a beard and glasses, the other in a checked shirt, standing together.
Three women in elaborate costumes and makeup, posing together against a dark background.
© Linda Simpson
A person wearing a blue and red face mask, gold necklaces, and a blue top performing on stage at night with an exit sign visible in the background.
© Daniel Albanese
House of Xtravaganza voguing (Luis, Dany, Jose, David Ian), 1989
San Remo regulars Allen Ginsberg and Jack Kerouac, 1959
Sophia Lamar, Amanda Lepore, and Richie Rich, circa 1990s
Sementha Alexander in a luchador mask at Nowhere, 2018

In a grey­ing polit­i­cal cli­mate in the USA and beyond, which is increas­ing­ly see­ing trans peo­ple in par­tic­u­lar and their rights come under attack, the book serves as an impor­tant reminder that LGBTQ+ peo­ple have always exist­ed, tak­en up space, and con­tributed huge­ly to the phys­i­cal spaces that we move around everyday.

Our coun­try has begun to expe­ri­ence a new wave of anti-LGBTQ+ back­lash,” says Zina­man. When LGBTQ+ rights – espe­cial­ly the rights and lives of trans peo­ple – are under attack, one of the first things that gets erased is its his­to­ry. We’ve already start­ed to see that in instances like our cur­rent admin­is­tra­tion remov­ing ref­er­ences to trans­gen­der and queer peo­ple from sev­er­al fed­er­al gov­ern­ment websites.”

But at the same time, it’s a memen­to of hope. With­in the dark­er peri­ods of his­to­ry, the com­mu­ni­ty have found ways to emerge stronger than before. One of the biggest take­aways from work­ing on this book is see­ing just how cycli­cal queer his­to­ry can be,” Zina­man says. For every moment of progress, there’s often been a cor­re­spond­ing back­lash, whether it’s through crim­i­nal­i­sa­tion, sur­veil­lance, cen­sor­ship or out­right vio­lence. The AIDS cri­sis, for exam­ple, dec­i­mat­ed entire com­mu­ni­ties and revealed how quick­ly queer lives could be deval­ued by the broad­er public.

And yet even in the midst of that dev­as­ta­tion, queer peo­ple organ­ised, cared for one anoth­er, and cre­at­ed new forms of vis­i­bil­i­ty and resis­tance,” he con­tin­ues. So doc­u­ment­ing this his­to­ry isn’t just about pre­serv­ing the past – it can also be about equip­ping our­selves for the present. It can remind us that we’ve been through dark times before, and still, we’ve sur­vived, cre­at­ed beau­ty, found joy, and fought for one another.”

Queer Hap­pened Here: 100 Years of NYC’s Land­mark LGBTQ+ Places is pub­lished by Pres­tel.

Sub­scribe to Marc Zinaman’s Queer Hap­pened Here on Sub­stack and fol­low him on Insta­gram.

Isaac Muk is Huck’s dig­i­tal edi­tor. Fol­low him on Bluesky.

Buy your copy of Huck 81 here.

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